MESSAGE OF HIS HOLINESS POPE FRANCIS FOR WORLD MISSION DAY 2025
19 October 2025
Missionaries of Hope Among all Peoples
Dear brothers and sisters!
For World Mission Day in the Jubilee Year 2025, the central message of which ishope (cf. Bull Spes Non Confundit, 1), I have chosen the motto: “Missionaries ofHope Among all Peoples”. It reminds individual Christians and the entire Church,the community of the baptized, of our fundamental vocation to be, in thefootsteps of Christ, messengers and builders of hope. I trust that it will be foreveryone a time of grace with the faithful God who has given us new birth in therisen Christ “to a living hope” (cf. 1 Pet 1:3-4). Here, I would like to mentionsome relevant aspects of our Christian missionary identity, so that we can letourselves be guided by the Spirit of God and burn with holy zeal for a newevangelizing season in the Church, which is sent to revive hope in a world overwhich dark shadows loom (cf. Fratelli Tutti, 9-55).
1. In the footsteps of Christ our hope
Celebrating the first Ordinary Jubilee of the Third Millennium after that of theHoly Year of 2000, we keep our gaze fixed on Christ, the centre of history, “thesame yesterday and today and forever” (Heb 13:8). In the synagogue ofNazareth, Jesus declared that Scripture was fulfilled in the “today” of hispresence in history. He thus revealed that he is the One sent by the Father withthe anointing of the Holy Spirit to proclaim the Good News of the Kingdom ofGod and to inaugurate “the year of the Lord’s favour” for all humanity(cf. Lk 4:16-21).
In this mystic “today”, which will last until the end of the world, Christ is thefullness of salvation for all, and in a particular way for those whose only hope isGod. In his earthly life, “he went about doing good and healing all” from evil andthe Evil One (cf. Acts 10:38), restoring hope in God to the needy and the people.He experienced all our human frailties, save that of sin, even those criticalmoments that might lead to despair, as in the agony in the garden ofGethsemane and on the cross. Jesus commended everything to God the Father,obediently trusting in his saving plan for humanity, a plan of peace for a futurefull of hope (cf. Jer 29:11). In this way, he became the divine Missionary of hope,the supreme model of all those down the centuries who carry out their own God-given mission, even amid extreme trials.
Through his disciples, sent to all peoples and mystically accompanied by him, theLord Jesus continues his ministry of hope for humanity. He still bends over allthose who are poor, afflicted, despairing and oppressed, and pours “upon theirwounds the balm of consolation and the wine of hope” (Preface “Jesus the GoodSamaritan”). Obedient to her Lord and Master, and in the same spirit of service,the Church, the community of Christ’s missionary disciples, prolongs thatmission, offering her life for all in the midst of the nations. While facingpersecutions, tribulations and difficulties, as well as her own imperfections andfailures due to the weakness of her members, the Church is constantly impelledby the love of Christ to persevere, in union with him, on her missionary journeyand to hear, like him and with him, the plea of suffering humanity and, indeed,the groaning of every creature that awaits definitive redemption. This is theChurch that the Lord always and for ever calls to follow in his footsteps: “not astatic Church, but a missionary Church that walks with her Lord through thestreets of the world” (Homily at the Concluding Mass of the Ordinary GeneralAssembly of the Synod of Bishops, 27 October 2024).
May we too feel inspired to set out in the footsteps of the Lord Jesus to become,with him and in him, signs and messengers of hope for all, in every place andcircumstance that God has granted us to live. May all the baptized, as missionarydisciples of Christ, make his hope shine forth in every corner of the earth!
2. Christians, bearers and builders of hope among all peoples
In following Christ the Lord, Christians are called to hand on the Good News bysharing the concrete life situations of those whom they meet, and thus to bebearers and builders of hope. Indeed, “the joys and hopes, the grief and anguishof the people of our time, especially of those who are poor or afflicted, are thejoys and hopes, the grief and anguish of the followers of Christ as well. Nothingthat is genuinely human fails to find an echo in their hearts” (Gaudium etSpes 1).
This celebrated statement of the Second Vatican Council, which expresses thesentiment and style of Christian communities in every age, continues to inspiretheir members and helps them to walk with their brothers and sisters in theworld. Here I think especially of those of you who are missionaries adgentes. Following the Lord’s call, you have gone forth to other nations to makeknown the love of God in Christ. For this, I thank you most heartily! Your livesare a clear response to the command of the risen Christ, who sent his disciplesto evangelize all peoples (cf. Mt 28:18-20). In this way, you are signs of theuniversal vocation of the baptized to become, by the power of the Spirit anddaily effort, missionaries among all peoples and witnesses to the great hopegiven us by the Lord Jesus.
The horizon of this hope transcends the passing things of this world and opensup to those divine realities in which we share even now. Indeed, as Saint Paul VI observed, salvation in Christ, which the Church offers to all as a gift of God’smercy, is not only “immanent, meeting material or even spiritual needs…completely caught up in temporal desires, hopes, affairs, and struggles. Rather, itexceeds all such limits in order to reach fulfilment in a communion with the oneAbsolute, which is God. It is a salvation both transcendent and eschatological,which indeed has its beginning in this life, but is fulfilled in eternity” (EvangeliiNuntiandi, 27).
Impelled by this great hope, Christian communities can be harbingers of a newhumanity in a world that, in the most “developed” areas, shows serioussymptoms of human crisis: a widespread sense of bewilderment, loneliness andindifference to the needs of the elderly, and a reluctance to make an effort toassist our neighbours in need. In the most technologically advanced nations,“proximity” is disappearing: we are all interconnected, but not related. Obsessionwith efficiency and an attachment to material things and ambitions are makingus self-centred and incapable of altruism. The Gospel, experienced in the life of acommunity, can restore us to a whole, healthy, redeemed humanity.
For this reason, I once more invite all of us to carry out the works mentioned inthe Bull of Indiction of the Jubilee (Nos. 7-15), with particular attention to thepoorest and weakest, the sick, the elderly and those excluded from materialisticand consumerist society. And to do so with God’s “style”: with closeness,compassion and tenderness, cultivating a personal relationship with our brothersand sisters in their specific situation (cf. Evangelii Gaudium, 127-128). Often theyare the ones who teach us how to live in hope. Through personal contact, wewill also convey the love of the compassionate heart of the Lord. We will come torealize that “the heart of Christ… is the very core of the initial preaching of theGospel” (Dilexit Nos, 32). By drawing from this source, we can offer withsimplicity the hope we have received from God (cf. 1 Pet 1:21) and bring toothers the same consolation with which we have been consoled by God (cf. 2Cor 1:3-4). In the human and divine heart of Jesus, God wants to speak to theheart of every man and woman, drawing all of us to his love. “We have beensent to continue this mission: to be signs of the heart of Christ and the love ofthe Father, embracing the whole world” (Address to Participants in the GeneralAssembly of the Pontifical Mission Societies, 3 June 2023).
3. Renewing the mission of hope
Faced with the urgency of the mission of hope today, Christ’s disciples are calledfirst to discover how to become “artisans” of hope and restorers of an oftendistracted and unhappy humanity.
To this end, we need to be renewed in the Easter spirituality experienced atevery Eucharistic celebration and especially during the Easter Triduum, thecentre and culmination of the liturgical year. We have been baptized into theredemptive death and resurrection of Christ, into the Passover of the Lord that marks the eternal springtime of history. Consequently, we are a “springtimepeople”, brimming with hope to be shared with all, since in Christ “we believeand know that death and hate are not the final word” pronounced on humanexistence (cf. Catechesis, 23 August 2017). From the paschal mysteries, madepresent in liturgical celebrations and in the sacraments, we constantly draw uponthe power of the Holy Spirit in order to work with zeal, determination andpatience in the vast field of global evangelization. “Christ, risen and glorified, isthe wellspring of our hope, and he will not deprive us of the help we need tocarry out the mission which he has entrusted to us” (Evangelii Gaudium, 275). Inhim, we live and bear witness to that sacred hope which is “a gift from God anda task for Christians” (Hope is a Light in the Night, Vatican City 2024, 7).
Missionaries of hope are men and women of prayer, for “the person who hopes isa person who prays”, in the words of Venerable Cardinal François-Xavier VanThuan, who was himself sustained in hope throughout his lengthy imprisonmentthanks to the strength he received from faithful prayer and the Eucharist (cf. TheRoad of Hope, Boston, 2001, 963). Let us not forget that prayer is the primarymissionary activity and at the same time “the first strength of hope” (Catechesis,20 May 2020).
So let us renew the mission of hope, starting from prayer, especially prayerbased on the word of God and particularly the Psalms, that great symphony ofprayer whose composer is the Holy Spirit (cf. Catechesis, 19 June 2024). ThePsalms train us to hope amid adversity, to discern the signs of hope around us,and to have the constant “missionary” desire that God be praised by all peoples(cf. Ps 41:12; 67:4). By praying, we keep alive the spark of hope lit by Godwithin us, so that it can become a great fire, which enlightens and warmseveryone around us, also by those concrete actions and gestures that prayeritself inspires.
To conclude, evangelization is always a communitarian process, like Christianhope itself (cf. Benedict XVI, Spe Salvi, 14). That process does not end with theinitial preaching of the Gospel and with Baptism, but continues with the buildingup of Christian communities through the accompaniment of each of the baptizedalong the path of the Gospel. In modern society, membership in the Church isnever something achieved once for all. That is why the missionary activity ofhanding down and shaping a mature faith in Christ is “paradigmatic for all theChurch’s activity” (Evangelii Gaudium, 15), a work that requires communion ofprayer and action. Here I would emphasize once more the importance of thismissionary synodality of the Church, as well as the service rendered by thePontifical Mission Societies in promoting the missionary responsibility of thebaptized and supporting new Particular Churches. I urge all of you, children,young people, adults and the elderly, to participate actively in the commonevangelizing mission of the Church by your witness of life and prayer, by yoursacrifices and by your generosity. Thank you for this!
Dear sisters and brothers, let us turn to Mary, Mother of Jesus Christ our hope.To her we entrust our prayer for this Jubilee and for the years yet to come: “Maythe light of Christian hope illumine every man and woman, as a message ofGod’s love addressed to all! And may the Church bear faithful witness to thismessage in every part of the world!” (Bull Spes Non Confundit, 6).
Rome, Saint John Lateran, 25 January 2025, Feast of the Conversion of SaintPaul, Apostle
FRANCIS
MESSAGE OF HIS HOLINESS POPE FRANCIS FOR WORLD MISSION DAY 2024
20 October 2024
Go and invite everyone to the banquet (cf. Mt 22:9)
Dear brothers and sisters!
The theme I have chosen for this year’s World Mission Day is taken from the Gospel parable of the wedding banquet (cf. Mt 22:1-14). After the guests refused his invitation, the king, the main character in the story, tells his servants: “Go therefore to the thoroughfares, and invite to the marriage feast as many as you find” (v. 9). Reflecting on this key passage in the context of the parable and of Jesus’ own life, we can discern several important aspects of evangelization. These appear particularly timely for all of us, as missionary disciples of Christ, during this final stage of the synodal journey that, in the words of its motto, “Communion, Participation, Mission”, seeks to refocus the Church on her primary task, which is the preaching of the Gospel in today’s world.
1.“Go and invite!” Mission as a tireless going out to invite others to the Lord’s banquet
In the king’s command to his servants we find two words that express the heart of the mission: the verbs “to go out” and “to invite”.
As for the first, we need to remember that the servants had previously been sent to deliver the king’s invitation to the guests (cf. vv. 3-4). Mission, we see, is a tireless going out to all men and women, in order to invite them to encounter God and enter into communion with him. Tireless! God, great in love and rich in mercy, constantly sets out to encounter all men and women, and to call them to the happiness of his kingdom, even in the face of their indifference or refusal. Jesus Christ, the Good Shepherd and messenger of the Father, went out in search of the lost sheep of the people of Israel and desired to go even further, in order to reach even the most distant sheep (cf. Jn 10:16). Both before and after his resurrection, he told his disciples, “Go!”, thus involving them in his own mission (cf. Lk 10:3; Mk 16:15). The Church, for her part, in fidelity to the mission she has received from the Lord, will continue to go to the ends of the earth, to set out over and over again, without ever growing weary or losing heart in the face of difficulties and obstacles.
I take this opportunity to thank all those missionaries who, in response to Christ’s call, have left everything behind to go far from their homeland and bring the Good News to places where people have not yet received it, or received it only recently. Dear friends, your generous dedication is a tangible expression of your commitment to the mission ad gentes that Jesus entrusted to his disciples: “Go and make disciples of all nations” (Mt 28:19). We continue to pray and we thank God for the new and numerous missionary vocations for the task of evangelization to the ends of the earth.
Let us not forget that every Christian is called to take part in this universal mission by offering his or her own witness to the Gospel in every context, so that the whole Church can continually go forth with her Lord and Master to the “crossroads” of today’s world. “Today’s drama in the Church is that Jesus keeps knocking on the door, but from within, so that we will let him out! Often we end up being an ‘imprisoning’ Church which does not let the Lord out, which keeps him as ‘its own’, whereas the Lord came for mission and wants us to be missionaries” (Address to Participants in the Conference organized by the Dicastery for the Laity, Family and Life, 18 February 2023). May all of us, the baptized, be ready to set out anew, each according to our state in life, to inaugurate a new missionary movement, as at the dawn of Christianity!
To return to the king’s command in the parable, the servants are told not only to “go”, but also to “invite”: “Come to the wedding!” (Mt 22:4). Here we can see another, no less important, aspect of the mission entrusted by God. As we can imagine, the servants conveyed the king’s invitation with urgency but also with great respect and kindness. In the same way, the mission of bringing the Gospel to every creature must necessarily imitate the same “style” of the One who is being preached. In proclaiming to the world “the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead” (Evangelii Gaudium, 36), missionary disciples should do so with joy, magnanimity and benevolence that are the fruits of the Holy Spirit within them (cf. Gal 5:22). Not by pressuring, coercing or proselytizing, but with closeness, compassion and tenderness, and in this way reflecting God’s own way of being and acting.
2. “To the marriage feast”. The eschatological and Eucharistic dimension of the mission of Christ and the Church.
In the parable, the king asks the servants to bring the invitation to his son’s wedding banquet. That banquet is a reflection of the eschatological banquet. It is an image of ultimate salvation in the Kingdom of God, fulfilled even now by the coming of Jesus, the Messiah and Son of God, who has given us life in abundance (cf. Jn 10:10), symbolized by the table set with succulent food and with fine wines, when God will destroy death forever (cf. Is 25:6-8).
Christ’s mission has to do with the fullness of time, as he declared at the beginning of his preaching: “The time is fulfilled, and the kingdom of God is at hand” (Mk 1:15). Christ’s disciples are called to continue this mission of their Lord and Master. Here we think of the teaching of the Second Vatican Council on the eschatological character of the Church’s missionary outreach: “The time for missionary activity extends between the first coming of the Lord and the second…, for the Gospel must be preached to all nations before the Lord shall come (cf. Mk 13:10)” (Ad Gentes, 9).
We know that among the first Christians missionary zeal had a powerful eschatological dimension. They sensed the urgency of the preaching of the Gospel. Today too it is important to maintain this perspective, since it helps us to evangelize with the joy of those who know that “the Lord is near” and with the hope of those who are pressing forward towards the goal, when all of us will be with Christ at his wedding feast in the kingdom of God. While the world sets before us the various “banquets” of consumerism, selfish comfort, the accumulation of wealth and individualism, the Gospel calls everyone to the divine banquet, marked by joy, sharing, justice and fraternity in communion with God and with others.
This fullness of life, which is Christ’s gift, is anticipated even now in the banquet of the Eucharist, which the Church celebrates at the Lord’s command in memory of him. The invitation to the eschatological banquet that we bring to everyone in our mission of evangelization is intrinsically linked to the invitation to the Eucharistic table, where the Lord feeds us with his word and with his Body and Blood. As Benedict XVI taught: “Every Eucharistic celebration sacramentally accomplishes the eschatological gathering of the People of God. For us, the Eucharistic banquet is a real foretaste of the final banquet foretold by the prophets (cf. Is 25:6-9) and described by the New Testament as ‘the marriage-feast of the Lamb’ (Rev 19:9), to be celebrated in the joy of the communion of the saints” (Sacramentum Caritatis, 31).
Consequently, all of us are called to experience more intensely every Eucharist, in all its dimensions, and particularly its eschatological and missionary dimensions. In this regard, I would reiterate that “we cannot approach the Eucharistic table without being drawn into the mission which, beginning in the very heart of God, is meant to reach all people” (ibid., 84). The Eucharistic renewal that many local Churches are laudably promoting in the post-Covid era will also be essential for reviving the missionary spirit in each member of the faithful. With how much greater faith and heartfelt enthusiasm should we recite at every Mass: “We proclaim your death, O Lord, and profess your resurrection, until you come again”!
In this year devoted to prayer in preparation for the Jubilee of 2025, I wish to encourage all to deepen their commitment above all to take part in the celebration of Mass and to pray for the Church’s mission of evangelization. In obedience to the Saviour’s command, she does not cease to pray, at every Eucharistic and liturgical celebration, the “Our Father”, with its petition, “Thy kingdom come”. In this way, daily prayer and the Eucharist in particular make us pilgrims and missionaries of hope, journeying towards everlasting life in God, towards the nuptial banquet that God has prepared for all his children.
3. “Everyone”. The universal mission of Christ’s disciples in the fully synodal and missionary Church
The third and last reflection concerns the recipients of the King’s invitation: “everyone”. As I emphasized, “This is the heart of mission: that ‘all’, excluding no one. Every mission of ours, then, is born from the heart of Christ in order that he may draw all to himself” (Address to the General Assembly of the Pontifical Missionary Societies, 3 June 2023). Today, in a world torn apart by divisions and conflicts, Christ’s Gospel remains the gentle yet firm voice that calls individuals to encounter one another, to recognize that they are brothers and sisters, and to rejoice in harmony amid diversity. “God our Saviour desires everyone to be saved and come to the knowledge of the truth” (1 Tim 2:4). Let us never forget, then, that in our missionary activities we are asked to preach the Gospel to all: “Instead of seeming to impose new obligations, [we] should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet” (Evangelii Gaudium, 14).
Christ’s missionary disciples have always had a heartfelt concern for all persons, whatever their social or even moral status. The parable of the banquet tells us that, at the king’s orders, the servants gathered “all whom they found, both good and bad” (Mt 22:10). What is more, “the poor, the crippled, the blind and the lame” (Lk 14:21), in a word, the least of our brothers and sisters, those marginalized by society, are the special guests of the king. The wedding feast of his Son that God has prepared remains always open to all, since his love for each of us is immense and unconditional. “God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have life eternal” (Jn 3:16). Everyone, every man and every woman, is invited by God to partake of his grace, which transforms and saves. One need simply say “yes” to this gratuitous divine gift, accepting it and allowing oneself be transformed by it, putting it on like a “wedding robe” (cf. Mt 22:12).
The mission for all requires the commitment of all. We need to continue our journey towards a fully synodal and missionary Church in the service of the Gospel. Synodality is essentially missionary and, vice versa, mission is always synodal. Consequently, close missionary cooperation is today all the more urgent and necessary, both in the universal Church and in the particular Churches. In the footsteps of the Second Vatican Council and my Predecessors, I recommend to all dioceses throughout the world the service of the Pontifical Mission Societies. They represent the primary means “by which Catholics are imbued from infancy with a truly universal and missionary outlook and [are] also a means for instituting an effective collecting of funds for all the missions, each according to its needs” (Ad Gentes, 38). For this reason, the collections of World Mission Day in all the local Churches are entirely destined to the universal fund of solidarity that the Pontifical Society of the Propagation of the Faith then distributes in the Pope’s name for the needs of all the Church’s missions. Let us pray that the Lord may guide us and help us to be a more synodal and a more missionary Church (cf. Homily for the Concluding Mass of the Ordinary General Assembly of the Synod of Bishops, 29 October 2023).
Finally, let us lift our gaze to Mary, who asked Jesus to perform his first miracle precisely at a wedding feast, in Cana of Galilee (cf. Jn 2:1-12). The Lord offered to the newlyweds and all the guests an abundance of new wine, as a foreshadowing of the nuptial banquet that God is preparing for all at the end of time. Let us implore her maternal intercession for the evangelizing mission of Christ’s disciples in our own time. With the joy and loving concern of our Mother, with the strength born of tenderness and affection (cf. Evangelii Gaudium, 288), let us go forth to bring to everyone the invitation of the King, our Saviour. Holy Mary, Star of Evangelization, pray for us!
Rome, Saint John Lateran, 25 January 2024, Feast of the Conversion of Saint Paul
FRANCIS
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